Decolonization An Evolution in Imperialist Relationships

Decolonization is a process where in the ideal understanding of the term would be ending the exploitive relationship between the colonized and the colonizers with the intention of being s self-sufficient of the newly independent state. The romanticizing that the process of decolonization can be looked at as a significant accomplishment for the colonized is misleading, or at least it is heavily contested by scholars like Fanon who argues that the process of decolonization is one that is an inherently violent one. This Violence may be long or short term, and my manifest itself in the social, economic, ideological and political development of the state- or rather its underdevelopment, violence that Fanon offers up a solution to. Although Fanon argues for the understanding of the irrational, rational response to decolonization that is inherently violent, this essay will also look at the works of other scholars and authors like Thiong’o and Conrad in addition to other critical an alysis of their work and the process of decolonization which would be essential to understanding the complex meaning of the concept of violence as it is used by Fanon. This essay will also present arguments supporting the validity of Fanon’s argument that decolonization is a violent process, and that the process of decolonization is a process that allows for the transitioning from colonialism to neo-colonialism where the colonialist become imperialist and retain their position of strength politically,Show MoreRelatedThe Postcolonial Of Amitav Ghosh s Novels Let Us Begin3362 Words   |  14 Pagespostcolonial literature seeks to undermine the European discursive tradition that has promoted the entire process of imperialization. The postcolonial theory challenges system of conceptualizations and representation that justify and help maintain imperialist power during and after the age of colonization. As a means to achieve this end, the postcolonial theory seeks to establish a d ifferential identity in an impulse to decolonize the mind. It challenges and resists the Western cultural hegemony. OverRead More Outside the Teaching Machine by Gayatri Spivak2753 Words   |  11 Pagesinferior East† by underscoring how the authorizing/ authoritative â€Å"Occident† continues to produce an objectified and negatively stereotyped â€Å"Orient;† Drawing on Foucault’s concept of â€Å"discourse† and Gramsci’s notion of â€Å"hegemony,† Said traces the evolution of European power/ knowledge paradigms and their Western epistemologies—which he collectively calls â€Å"Orientalism.† (cite) Postcolonial Studies draws its strength from questioning the discourse of hegemonic representation very much what Said demonstratedRead MoreMarxism and Structuralism1876 Words   |  8 PagesCentre-Periphery/Core-Periphery analysis: ïÆ'   World Systems analysis and Sometimes referred to as ïÆ'   Scientific Marxism, Struct ural Marxism, neo-Marxism. All share notion that the North and South are in a Structural Relationship with one another ie both areas are part of a structure that determines the pattern of relationships that emerges. Structuralism is a general theory of IR but also a Southern theory in two senses: (a) it actually originated in the South, and (b) its subject area is explicitly geared towards theRead MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words   |  656 PagesThe New Left Revisited David M. Scobey, Empire City: The Making and Meaning of the New York City Landscape Gerda Lerner, Fireweed: A Political Autobiography Allida M. Black, ed., Modern American Queer History Eric Sandweiss, St. Louis: The Evolution of an American Urban Landscape Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past Sharon Hartman Strom, Political Woman: Florence Luscomb and the Legacy of Radical Reform Michael Adas, ed., AgriculturalRead MoreRastafarian79520 Words   |  319 Pagesbecause of their perceived threat to Jamaican society, have gained a place at the table of acceptability; and how, starting out as denigrated outcasts, they have over the last forty years of the twentieth century become the dominant force in the evolution of popular culture in Jamaica. In this book, I will analyze the factors responsible for the entrenchment of Rastafari in Jamaican society. My use of entrenchment3 is synonymous with routinization,4 a term used by Max Weber to signify the process